Perhaps the greatest difficulty confronting any interpreter of Peirce is the seeming chaos of doctrines, investigations, points of view, and original ideas found in Peirce's writings. There are in general two possible treatments of Peirce's philosophical work: the eclectic, in which Peirce is presented as a "fox," or a brilliant dabbler; the thematic, in which Peirce is seen as a "hedgehog," or a resolute, synoptic thinker whom circumstances prevented from achieving a final unification. Apel's Charles S. Peirce: From Pragmatism to (...) Pragmaticism takes the latter tack, seeing Peirce as engaged in a life-long investigation into the foundations and consequences of pragmatism and semiotics. All other inquiries are made ancillary to these, including Peirce's logical work. For Apel, the unifying thread is Peirce's encounter and dialogue with Kant's transcendental philosophy. Consequently, Peirce is seen as the founder of what Apel calls "transcendental semiotic or transcendental pragmatics". This view of Peirce has the interesting effect of making it seem that Peirce's work has perhaps more in common with Ernst Cassirer's, than it does with William James's. (shrink)

Prior to the end of the Cold War, the word 'democracy' was rarely used by international lawyers. Few international organisations supported democratic governance, and the criteria for recognition of governments took little account of whether regimes enjoyed a popular mandate. But the events of 1989–1991 profoundly shook old assumptions. Democratic Governance and International Law attempts to assess international law's new-found interest in fostering transitions to democracy. Is an entitlement to democratic government now emerging in international law? If so, what are (...) its normative foundations? How have global and regional organisations encouraged transitions to democracy, and are their efforts consistent with their constitutional frameworks? How should international law react to elections in which profoundly anti-democratic parties win the vote? In this volume, leading legal scholars grapple with these and other questions to assess the future of international law on this most domestic of questions. (shrink)

High-spin states have been studied in Pr-135(59), populated through the Cd-116(Na-23,4n) reaction at 115 MeV, using the Gammasphere gamma-ray spectrometer. The negative-parity yrast band has been significantly extended to spin similar to 45 (h) over bar and excitation energy 21.5 MeV, showing evidence for several rotational alignments. The positive-parity yrast band of Ce-135(58), populated through the p4n channel of this reaction, was also populated to spin similar to 38 (h) over bar and excitation energy 18 MeV. Cranking calculations indicate that (...) these nuclei are soft with respect to the triaxiality parameter gamma and that several competing nuclear shapes occur at high spin. (shrink)

Strangers to Nature brings together many of the leading scholars who are working to redefine and expand the discourse on animal ethics. This volume will engage both scholars and lay-people by revealing the breadth of theorizing about the human/non-human animal relationship that is currently taking place.

This volume contains 17 articles on various aspects of Islamic thought in the Middle East and in Southeast Asia. The first 9 articles concentrate especially on the Qur’ān and its exegesis, Kalām and Sufism; the second 8 articles deal with Javanese Islam, and with Islam and modernity in Southeast Asia.

Books reviewed:Mark Munn, The School of History: Athens in the Age of SocratesKathryn Morgan, Myth and Philosophy from the Presocratics to PlatoMary Margaret McCabe, Plato and his Predecessors: The Dramatization of ReasonJohannes M. van Ophuijsen, Plato and Platonism.Nicholas D. Smith and Paul B. Woodruff, Reason and Religion in Socratic PhilosophyAndrew Gregory, Plato's Philosophy of ScienceHugh H. Benson, Socratic Wisdom: The Model of Knowledge in Plato's Early DialoguesAngela Hobbs, Plato and the Hero: Courage, Manliness and the Impersonal GoodMelissa Lane, Plato's Progeny: (...) How Plato and Socrates still Captivate the Modern MindAlan G. Gross and Arthur E. Walzer, Rereading Aristotle's RhetoricEdward Grant, God and Reason in the Middle AgesJohn Marenbon and Giovanni Orlandi, Peter Abelard’s Collationes.Terence Penelhum, Themes in Hume: The Self, the Will, ReligionStephan R. Palmquist, Kant's Critical ReligionJohn Lippitt, Humour and Irony in Kierkegaard's ThoughtDavid B. Allison, Reading the New Nietzsche: The Birth of Tragedy, The Gay Science, Thus Spoke Zarathustra, On the Genealogy of MoralsMaurice Blondel, The Idealist Illusion and Other EssaysDaniel O. Dahlstrom, Heidegger's Concept of TruthLawrence J. Hatab, Ethics and Finitude: Heideggerian Contributions to Moral PhilosophyMichel Foucault, L’Herméneutique du sujet: Cours au Collège de France W. W. Meissner, Freud and PsychoanalysisScott Sturgeon, Matters of Mind: Consciousness, Reason and NatureDavid Jopling, Self–Knowledge and the SelfDouglas C. Langston, Conscience and Other Virtues: From Bonaventure to MacIntyreMartin Rhonheimer, Natural Law and Practical Reason: A Thomist View of Moral AutonomyPhilippa Foot, Natural GoodnessJohn Leslie, Infinite Minds. A Philosophical CosmologyBerys Gaut and Dominic McIver Lopes, The Routledge Companion to AestheticsPaul Kurtz, Embracing the Power of HumanismJohn Gray, Two Faces of LiberalismDonald A. Hay and Alan Kreider, Christianity and the Culture of Economics.Marcia Bunge, The Child in Christian ThoughtDean Hoge, Willian Dinges, Mary Johnson and Juan Gonzales, Young Adult CatholicsStephan C. Barton, Life Together: Family, Sexuality and Community in the New Testament and TodayColin E. Gunton, Stephen R. Holmes and Murray A. Rae, The Practice of Theology: A ReaderDavid Jobling, Tina Pippin and Ronald Schleifer, The Postmodern Bible ReaderThomas L. Martin, Reading the Classics with C. S. Lewis. (shrink)

At its inception, the training model in the Graduate School of Clinical Psychology at George Fox University was informed by the approach inaugurated at Fuller Theological Seminary School of Psychology in the 1960s. In the original model, training in Christian religion/spirituality and theology accompanied training in professional psychology. In the interim, our culture, psychological knowledge, perceived psychological needs, and training programs have changed greatly. Here we report changes in religion/spirituality training and integration over the last two decades. We describe our (...) current spiritual formation structure and process, and program evaluation efforts. Over the past several years the GSCP has shifted from relying mainly on a cognitive approach involving Bible and theology courses toward a more personal-experiential approach that includes team teaching of the theology and religion courses, an individualized spiritual direction experience spread over two years, and more intentional integration of R/s and spiritual formation components throughout the program. We anticipate this may be an ongoing area for further development in coming years as we seek to meet the needs of a changing student body with greater R/s diversity and largely postmodern worldviews. (shrink)

First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

Let L be a finite relational language. The age of a structure M over L is the set of isomorphism types of finite substructures of M. We classify those ages U for which there are less than 2ω countably infinite pairwise nonisomorphic L-structures of age U.

Byzantine Empire; economic and social conditions; history.

Bernard Nieuwentijt ist in der Mathematikgeschichte bekannt als Kritiker der Leibnizschen Differentialrechnung. Im Gegensatz zu dem, was häufig angenommen wird, war die Kritik an Leibniz' Methode kein Hauptanliegen Nieuwentijts. Das Ziel seines bedeutendsten mathematischen Werks, Analysis infinitorum , war die Systematisierung und logische Deduzierung der ihm bekannten Infinitesimalmethoden, besonders derer von den Engländern wie Barrow, Wallis u. a. Das Werk Leibnizens war ihm anfangs völlig unbekannt. In dem System, das Nieuwentijt selbständig entwarf, rechnete er nicht mit Infinitesimalen höheren Grades: ihre (...) Existenz hielt er für unmöglich. Dies brachte ihn zur Kritik der Leibnizschen Methode, als er später auf dessen Werk stieß. Später aber erkannte er die Unhaltbarkeit seiner Kritik, wie klar wird aus seinem posthumen Werk Gronden van zekerheid . Der Aufsatz gibt überdies zur Fundierung dieser Thesen einen sehr kurzen Überblick über Nieuwentijts mathematische Arbeiten und eine Besprechung neuerer Interpretationen. (shrink)

Beginning with an overview of Galileo's earliest work on free fall, the paper examines the relationship between experiment and theory in his study of motion in the period immediately before and after 1604. The possible role of experiment is assessed in relation to the manuscript evidence and by means of reconstructed experiments.